The Wise Virgins |
Note the term, wise virgins. This is a blending or embodiment of both the wise serpent and the harmless dove: wise for the serpent and virgin for the pure and innocent dove. A combination of wisdom mixed with innocence and purity. Wisdom without innocence or purity may lead only to cleverness and craftiness and for seeking of power, thus harming others (and ourselves). Innocence or purity without wisdom may lead only to weakness, becoming easy prey for deception and being lead astray, thus harming ourselves. We must therefore have both the innocence of the dove that we may not harm others and the wisdom of the serpent that others may not harm us.
This can be a balance that is difficult to strike. However, it is possible as we rely on the Holy Ghost as our guide. The most clear example of this duality is the Savior himself. During his ministry, the Jews often came to him with questions meant to trap him. These questions were about healing, forgiving sins, keeping the Sabbath day holy, or honoring both God and man. Think of the episodes from Christ's ministry where he was so challenged by the religious establishment of the time: healing on the Sabbath, the man born blind, the woman taken in adultery. Another example is when he was asked: "Is it lawful to give tribute to Caesar, or not?" (Mark 12:14), Christ answered wisely (v. 15-17)...
Another example comes from the time when the Atonement or Ransom Offering was made (a Temple Tax). This was a tribute paid to the temple officials to pay for the operation of the temple. All men were required to pay this tax, except those who were the sons of royalty, the kings of Israel. When Christ was asked if would pay the tribute, he demonstrated both wisdom and innocence in his response (Matthew 17)...
It is a difficult thing to develop and maintain both wisdom and innocence. Matthew 24:45 asks, "Who then is a faithful and wise servant?" Wise, the serpent; faithful, the dove. It is hard to find both. There are many wise people in our world, but there are few who are both wise and faithful. However, this is our goal. Most all holy men and women, prophets, and true leaders have been both wise as serpents and harmless as doves. For example, the Prophet Moses was one "learned in all the wisdom of the Egyptians," (Acts 7:22), but was also "very meek, above all the men which were upon the face of the earth" (Numbers 12:3). He combined the wisdom of the serpent with innocence of the dove. Daniel was another in whom "light and understanding and excellent wisdom is found" (Daniel 5:14), and also innocence (Daniel 6:4): "Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him." Again, from James, wisdom coupled with innocence and meekness (3:13): "Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom." From the Book of Mormon, Ammon the Prophet "...being wise, yet harmless, ...said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee" (Alma 18:22).
The Lord speaking to the Prophet Joseph Smith spoke of those who would be saved in the latter days (Doctrine & Covenants 45:56-59):
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.In other words, do not deny Caesar his legal right, nor God his rightful praise. Thus, our loyalty to earthly kingdoms can be mixed with devotion to God. Christ demonstrated the wisdom of the serpent, and did not offend or do harm as the dove.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17 And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
Another example comes from the time when the Atonement or Ransom Offering was made (a Temple Tax). This was a tribute paid to the temple officials to pay for the operation of the temple. All men were required to pay this tax, except those who were the sons of royalty, the kings of Israel. When Christ was asked if would pay the tribute, he demonstrated both wisdom and innocence in his response (Matthew 17)...
24 ¶And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?Of course, as Son of our Heavenly Father and King, as well as through his mortal bloodlines, Christ was of royal and divine birthright. As such, he was not obligated to pay the tribute. But, in order to not offend their customs and given his understanding of how the Jews perceived him, Christ offered payment through the coins found in the fish's mouth. Christ was innocent, like a child: "There was no deceit found in His mouth; who, when He was reviled, reviled not again" 1 Peter 2:22.
25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
It is a difficult thing to develop and maintain both wisdom and innocence. Matthew 24:45 asks, "Who then is a faithful and wise servant?" Wise, the serpent; faithful, the dove. It is hard to find both. There are many wise people in our world, but there are few who are both wise and faithful. However, this is our goal. Most all holy men and women, prophets, and true leaders have been both wise as serpents and harmless as doves. For example, the Prophet Moses was one "learned in all the wisdom of the Egyptians," (Acts 7:22), but was also "very meek, above all the men which were upon the face of the earth" (Numbers 12:3). He combined the wisdom of the serpent with innocence of the dove. Daniel was another in whom "light and understanding and excellent wisdom is found" (Daniel 5:14), and also innocence (Daniel 6:4): "Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him." Again, from James, wisdom coupled with innocence and meekness (3:13): "Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom." From the Book of Mormon, Ammon the Prophet "...being wise, yet harmless, ...said unto Lamoni: Wilt thou hearken unto my words, if I tell thee by what power I do these things? And this is the thing that I desire of thee" (Alma 18:22).
The Lord speaking to the Prophet Joseph Smith spoke of those who would be saved in the latter days (Doctrine & Covenants 45:56-59):
56 And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.
57 For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day.
58 And the earth shall be given unto them for an inheritance; and they shall multiply and wax strong, and their children shall grow up without sin unto salvation.
59 For the Lord shall be in their midst, and his glory shall be upon them, and he will be their king and their lawgiver.
In the next post, some observations on joining together wisdom and harmlessness, prudence and holiness will be presented.
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